HBP 3 8 14

Allergy21 Anemia 37 acidity7 22 23 25

Acupressure - A Science of Life

Acupressure - A Science of Life


Acupressure has been around in this world for an unknown number of years now. It is a science that has been existing in different parts of the world for many years, but as of today, it exists mainly in Asian countries like India, China, Japan, and Korea. There are a lot of myths that surround acupressure. One of them is that acupressure is something spiritual and that it is full of black magic. In reality, the World Health Organization (WHO) as a science that activates neurons in the nervous system that stimulate the endocrine glands and activate the defective organ has recognized acupressure. So acupressure is not a magical "thing" and people who practice acupressure are not "psychics".
As far as history is concerned, again, it exists in many parts of the world, mainly Asian countries. There is no specific place or country where it evolved. The techniques of acupressure differ not only from country to country, but also from city to city in a same country and in a same state. So there isn't one definite technique that is used by all people. Acupressure once was a very common science that everybody used to treat medical problems, but with the invasion of western medicine and fast working pills, a vast majority of the people switched from acupressure to allopathic. Today, very few people in the world use this science as a source of curing medical problems.
The science of acupressure is based on a theory that is totally different from allopathic. The theory states that the human body has fourteen "imaginary meridians" that carry energy throughout the body. These meridians start at the fingertips, connect to the brain, and then connect to the organ associated with the specific meridian. The names of these meridians specify the organ associated with them. For example, the lung meridian is connected to the lungs via the nervous system. Theoretically, a lung problem arises if there is an obstruction in the lung meridian that slows down the flow of energy. If somehow the obstruction is removed or dissolved, the energy flow becomes regular and the lungs start functioning well. How is the obstruction removed? The answer to this question defines the basic concept of acupressure.
Usually, an analogy of a water pipe makes this concept easier to understand and visualize. A stone in a pipe that carries water lowers the rate at which the water flows through the pipe. If the pipe is pinched right before the area where the stone is located and the water is allowed to build up, the potential energy of the water that is stopped from flowing rises. When the water that has high potential energy is freed by releasing the pinch, water flows faster than normal, pushing the obstruction alone, with it. The obstruction is thus removed from the area and enables the water to resume its flow. This is exactly the way acupressure works. The theory states that obstruction in meridians cause the energy to flow slower that results in a malfunction or even dysfunction in the organ that is associated with the meridian. The pressure technique is used to remove the obstruction so that energy can flow with regularity and the organ can be made to resume its normal function.
One interesting theory of acupressure states that it is not necessarily the organ that relates to the system the cause of the problem. It is the "root cause" that is the main cause of the disease/malfunction and if the root problem is cured, the external problem is cured as well. This can be explained in an easier way by using, an example. Suppose a person is suffering from asthma. An allopathic doctor would prescribe a medicine or steroid that would give rest to the lungs and relieve the symptoms because an allopathic thinks that the cause for asthma problems is the lungs. An acupressurist on the other hand, will try to find the root cause i.e. the reason why the lungs are malfunctioning. An acupressurist would read the whole body by reading energy pulses located on the arms to diagnose the root cause and once the root cause is diagnosed, the doctor will give points to cure that specific problem, not asthma. A root cause could be anything like poor digestion, excessive heat, bad circulation, depression, or bad hormones. A root cause could even be just the organ that is giving the problem. So a person with asthma could have weak lungs that are the root cause of the problem. There have been cases where people with totally healthy lungs suffer from asthma because of other problems like bad stomach, weak circulation, or even bad hormones, and allopathic doctors give them steroids like cortisone to "cure the weak lungs".
The last and the most important concept of acupressure is pulse reading. A pulse as in acupressure is defined as a point in the arm that can be felt to determine the flow of energy in a meridian. Pulses are imaginary, just like the meridians. There are nine different pulses that are located in the lower arm area that connects to the wrist. Each pulse has two phases: superficial and deep. If the pulse is absent in the superficial phase, it can be found in the deep phase. Usually, if a pulse is absent in the superficial phase, it indicates that there is a problem in that particular meridian. Deep pulses are usually very hard to locate and if the deep pulse is also absent, the person is said to be in the most severe stage of the problem.
Pulse reading is done by feeling the pulse and following the rhythm, beat, speed, and the characteristic feeling of the pulse. Some pulses have a "spurt" like feeling, while some have a "drop" or a miss in the beat. Some feel like the movement of a snake. Some pulses move fast while others have a slower beat. These are just some of the many things that acupressurists look for when they read pulses. Suppose a person is suffering from a heart problem. The circulation pulse of this person would be found in the superficial phase and there would be a drop found in the pulse after every ten beats. This is just one example of the diagnostic techniques used in acupressure. Problems like arthritis, asthma, menstrual irregularity, indigestion, and many similar problems can be diagnosed by pulse reading. The doctor who taught acupressure and pulse reading to me can even diagnose cancer, and AIDS by just reading the nine pulses located on the arm.
Face reading is not a derivative of acupressure, but it helps in diagnosing a problem. Face reading in acupressure, again, is not spiritual or magical. It is backed up by scientific evidence and the WHO recognizes it. The human face can show many signs that indicate that the person has some health problem. Most of us are familiar with signs like blackness under the eyes, oily skin, pimples, lines on the forehead, and bulging eyes. Each of these indicates a specific health problem. Lines on the forehead indicate that the person is highly depressed; bulging eyes indicate hormonal problem (specifically thyroid); oily skin and pimples again indicated some hormonal imbalance. There are a lot of other signs that signify a specific health problem. Face reading cannot be used to determine the root cause, and since acupressurists are interested in the root cause, they have to do pulse reading to get to the main problem. So, in essence, face reading helps the acupressurist to at least guess the superficial problem at the first sight of the patient.
How fast does this science work? Acupressure is a science of patience. It is a slow process and it takes a long time ranging anywhere from one day to probably more than five years depending on the problem and it's severity. It is impossible to cure a patient suffering from say a problem like high cholesterol in a week. It might take at least one or two months or even more for the patient to get cured. Problems like polio or mental disability can even take two or three years to subsidize. Well, if acupressure is so slow, can it be used to heal bums or fractures? Can acupressure get a person out of an asthmatic attack? A heart attack? There are certain points located on meridians called emergency points or "Z" points. These points work as quickly as steroids in the body. An asthmatic attack, for instance, can be slowed down in allopathic by inoculating the patient with cortisone (a steroid). Z points activate the adrenal gland so that the gland itself produces cortisone for the body. This does not even take five minutes. This activation occurs in a couple of minutes and the patient can be relieved from the attack immediately. This holds true for almost any emergency situation. In case of bums or fractures, certain Z points can be given to the patient and they act as healers and painkillers. The affected part can be put into anesthesia (using Z points) so that the patient does not feel any pain and then points can be given to heal the area. It is important to know that Z points do not cure a problem, but they just work in case of emergencies. Once the patient is out of danger, regular points are given to cure the patient permanently.
Acupressure works only if the treatment is done regularly. The interesting thing about acupressure is that a patient can do the points on his/her own body without external assistance. Nevertheless, if the patient is not regular, the treatment does not do any good to him/her. Once the acupressurist diagnoses the problem, the patient is given some points on the body (mostly arms and legs) and the acupressurist marks them for the patient. Each point has to be pressed hard and the pressure is sustained for fifteen seconds. The pressure has to be given by using the thumb and the direction of the thumb has to be towards the body. The pressure is-then released for a second and the point is repressed in the same manner. Each point is pressed for fifteen seconds every time for three consecutive times. So actually, each point receives a total pressure of forty-five seconds with one-second gaps every fifteen seconds. The points are given in a sequence so that there is a smooth switch from one meridian to another. The sequence is based on the root cause i.e. if the patient's root cause is circulation, the points on the circulation meridian are given first and then other meridians follow up for activating the organs associated with the circulation meridian.
The points are done three times a day regularly until the acupressurist feels that the problem is almost cured. Once the problem is eleviated, the points are not stopped abruptly, but the patient has to continue doing the points for a week. Then the patient is told to reduce the number of treatments from three times a day to twice a day for a few days. Then the points are done only once daily for a couple of days. Thereafter, the points are done once every alternate day for a week and then the treatment is stopped. In essence, the treatment is not just stopped once the problem is cured. Like antibiotics, points also need to be reduced by a downward curve.
Has acupressure actually cured any diseases or health problems? We have seen patients with problems like asthma, diabetes, kidney failures, and even cancer being cured or at least made to feel better by acupressure. There is no cure for diabetes in western medicine. Acupressure has the ability to actually cure diabetes. There is no cure for asthma that exists in western science. People with asthma have been totally cured by acupressure. Cancer patients who were rejected by allopaths and were said that they wouldn't live for more than four months, are still alive after four years and the signs of tumor do not exist today in these patients. Proof? Magazines and newspapers do not think that alternative sciences hold any bearing, or they are as superior as the conventional methods used by allopaths. And some acupressurists, like the doctor with whom my mentor was working, didn't allow herself to be famous. She didn't care for publicity, because she used to say that publicity wouldn't heal the patients she with whom she was working. And since none of the newspapers or magazines wrote about her achievements or kept track of the patients' health records, the world thinks that acupressure cannot provide physical evidence and so it is a "joke".
Acupressure is a very deep science that has not yet been explored by western medicine. There is something very interesting that happens in these meridians that is still unknown to mankind. The science is explained theoretically, but practical experiments have not yet been done to actually visualize what happens in the "imaginary" energy meridians. The fact that people still think that it is a "joke", or that it is a "waste of time" to sit everyday and do the points, upsets me because after learning all about the power and the depth of the science, people reject my ideas and knowledge about acupressure. I try to give them evidence by diagnosing their problem and giving them points and telling them to do the points, but they do not do the points and come back to me and say, "Acupressure is a joke".
Society's ideas and misconceptions about acupressure need to be changed. For this purpose, I have decided to study western medicine, and explore acupressure to search for strong physical evidence that would come help me to come back at people and say "You wanted the proof, right? Well, here you go ..............
Dishant Shah.

A Condensed History of Homeopathy

A Condensed History of Homeopathy

• © Dana Ullman, M.P.H. (Excerpted from Discovering Homeopathy: Medicine for the 21st Century, 1995)
• The Opposition to Homeopathy
• The Rise of Homeopathy
• The Fall of Homeopathy
• The Present Status of Homeopathy

The history of homeopathy combines the high drama and intrigue commonly found in the best efforts of the silver screen. Although a movie has not yet been made about homeopathy, it is a film waiting to happen.

Homeopathy became spectacularly popular in the United States and Europe in the 1800s and its strongest advocates included European royalty, American entrepreneurs, literary giants, and religious leaders. But at the time that it was gaining widespread popularity, it became the object of deep-seated animosity and vigilant opposition from establishment medicine. The conflict between homeopathy and orthodox medicine was protracted and bitter. We know who won the first round of this conflict. We await the results of the second round. Hopefully, we will soon discover that a "fight" over healing is inappropriate and that various approaches to healing are all necessary to build a comprehensive and effective health care system.

The history of homeopathy begins with the discoveries of its founder Samuel Hahnemann (1755-1843), a German physician. Hahnemann first coined the word "homeopathy" ("homoios" in Greek means similar, "pathos" means suffering) to refer to the pharmacological principle, the law of similars, that is its basis. Actually, the law of similars was previously described by Hippocrates and Paracelsus and was utilized by many cultures, including the Mayans, Chinese, Greeks, Native American Indians, and Asian Indians (1), but it was Hahnemann who codified the law of similars into a systematic medical science.

Hahnemann's first comments about the general applicability of the law of similars were in 1789 when he translated a book by William Cullen, one of the leading physicians of the era. At one point in the book Cullen ascribed the usefulness of Peruvian bark (Cinchona) in treating malaria to its the bitter and astringent properties. Hahnemann wrote a bold footnote in his translation, disputing Cullen's explanation. Hahnemann asserted that the efficacy of Peruvian bark must be for other factor, since he noted that there were other substances and mixtures of substances decidedly more bitter and more astringent than Peruvian bark that were not effective in treating malaria. He then described his own taking repeated doses of this herb until his body responded to its toxic dose with fever, chills, and other symptoms similar to malaria. Hahnemann concluded that the reason this herb was beneficial was because it caused symptoms similar to those of the disease it was treating. (2)

This account epitomizes Hahnemann. First, he was translating Cullen's work, which indicates that he was one of the more respected translators of his day. By the time he was only 24, Hahnemann he could read and write in at least seven languages. He ultimately translated over 20 major medical and scientific texts. This story reveals Hahnemann as both an avid experimenter and a respected chemist. He had authored a four volume set of books called The Pharmaceutical Lexicon, which was considered one of the standard reference texts for apothecaries/pharmacists of his day. (3) And this account also reveals Hahnemann as an audacious rebel. He was unafraid to speak his mind, even if it meant correcting the analysis of a very respected physician. He was unafraid to question commonly accepted truths. And he had enough initiative to seek his own alternative explanations. After translating Cullen's work, Hahnemann spent the next six years actively experimenting on himself, his family, and a small but growing group of followers. In 1796 he wrote about his experiences with the law of similars in Hufeland's Journal, a respected medical journal in Germany. (4) Coincidentally, in 1798 Edward Jenner discovered the value of giving small doses of cowpox to people in an effort to immunize them against smallpox. Whereas Jenner's work was generally accepted into orthodox medicine, Hahnemann's work was not. In fact, there was so much antagonism to Hahnemann and the new school of medical thought he called homeopathy that entire medical journals were called Anti-Homoeopathic Archives or Anti-Organon (the Organon refers to the book that Hahnemann wrote as the primary text on the homeopathic art and science). (5)

Hahnemann was particularly disliked by the apothecaries because he recommended the use of only one medicine at a time and prescribing only limited doses of it. (6) Because he recommended only small doses of each medicine, the apothecaries could not charge much for them. And because each medicine required careful preparation, Hahnemann found that the apothecaries were not always making them correctly or were intentionally giving his patients different medicines. As he grew to distrust the apothecaries, he chose to dispense his own medicines, an illegal act at the time in Germany. The apothecaries then accused Hahnemann of "entrenching upon their privileges by the dispensing of medicines." (7) Arrested in Leipzig in 1820, he was found guilty and forced to move.

He moved to Kothen, where he was delegated special permission to practice and dispense his own medicines by Grand Duke Ferdinand, one of the many European royalty who supported homeopathy. (8)

Despite the persecution, homeopathy continued to grow. It grew not just because it offered a systematic approach to treating sick people, but also because orthodox medicine was ineffective and even dangerous. There is general agreement among medical historians today that orthodox medicine of the 1700s and 1800s in particular frequently caused more harm than good. (9)

Bloodletting and application of leeches were common practice even through to the mid-1800s. One French doctor bloodlet so much that some jokingly estimated that he spilled more blood in his medical practice than was spilled throughout the entire Napoleonic Wars. (10). Benjamin Rush, considered the father of American medicine, asserted that bloodletting was useful in all general and chronic disease. (11) As many as 41 million leeches were imported into France in 1833 alone. (12) In the United States, one firm imported 500,000 leeches in 1856; its competitor imported 300,000. (13). Besides bloodletting and leeches, orthodox physicians used medicines made from mercury, lead, arsenic, and various strong herbs to help purge the body of foreign disease-causing matter.

The combination of poor medical care and prejudicial reaction against homeopathy is certainly understandable in light of medical education at the time. Nathan Smith Davis, who was the driving force in the creation of tAll the young man has to do is gain admittance in the office of some physician, where he can have access to a series of ordinary medical text-books, and see a patient perhaps once a month, with perhaps a hasty post-mortem examination once a year; and in the course of three years thus spent, one or two courses of lectures in the medical colleges, where the whole science of medicine, including anatomy, physiology, chemistry, materia medica, pathology, practice of medicine, medical jurisprudence, surgery, and midwivery are all crowded upon his mind in the short space of sixteen weeks...and his education, both primary and medical, is deemed complete." (14)

Despite the fact that historians and scientists today consider medicine of the 18th and 19th century as unscientific and even barbaric, orthodox physicians had the audacity to call homeopathy "quackery," "unscientific," "cultish," and "devilish."

The Opposition to Homeopathy
Homeopathy posed a serious threat to entrenched medicine. Orthodox physicians criticized herbalists, midwives, and various other "non-regular" practitioners because they were not medically trained. Homeopaths, however, could not be discredited as being unlearned, since they had been were graduates from many of the same medical schools as "regular" physicians. In fact, many of the initial practitioners of homeopathy graduated from some of the most prestigious medical schools of the day. (15)

Orthodox medicine was also threatened because homeopathy offered an integrated, coherent, systematic basis for its therapeutic practice. In his Pulitzer Prize-winning book The Social Transformation of American Medicine Paul Starr noted, "Because homeopathy was simultaneously philosophical and experimental, it seemed to many people to be more rather than less scientific than orthodox medicine." (16)

One of the most important reasons that orthodox physicians and drug companies disliked homeopathy was that inherent in the homeopathic approach was a sharp critique of the use of conventional drugs. Homeopaths were primarily critical of the suppressive nature of these drugs. They felt that they simply masked the person's symptoms, creating deeper, more serious diseases. Homeopaths also noted that this masking of symptoms made it more difficult for them ultimately to find the correct medicine, since the person's idiosyncratic symptoms are the primary guide to the individual selection of the medicine.

Perhaps the most important reason that conventional physicians disliked homeopathy and homeopaths was well expressed at an A.M.A. meeting by one of the more respected orthodox physicians who said, "We must admit that we never fought the homeopath on matters of principles; we fought him because he came into the community and got the business." (17) Although most physicians, past or present, won't as easily admit it, economic issues play a major role in what is practiced and what is allowed to be practiced.

Hahnemann's principles therefore posed a philosophical, clinical, and economic threat to orthodox medicine.

Homeopathy began growing in the New World shortly after Hans Gram, a Dutch homeopath, emigrated to the United States in 1825. It expanded so rapidly that the homeopaths decided to create a national medical society. In 1844 they organized the American Institute of Homeopathy, which became America's first national medical society. (18) Partially in response to the growth of the homeopaths, in 1846 a rival medical group formed which then vowed to slow the development of homeopathy. (19) This organization called itself the American Medical Association.

Members of the A.M.A. had a long-standing animosity towards homeopathy and homeopaths. This feeling ran so strong that shortly after the formation of the A.M.A., it was decided to purge all the local medical societies of physicians who were homeopaths. (20). This purge was successful in every state except Massachusetts. Because homeopathy was so strong among the elite of Boston, the A.M.A. allowed this exception, as long as the Society agreed not to allow any new homeopathic members. Then, in 1871, the eight remaining physicians were expelled from the Society for the heinous crime of being homeopaths.

In 1882 the AMA declined to acknowledge the delegates from the New York State Medical Society because this society had recently passed a resolution that recognized all properly graduated doctors (which thereby included homeopathic physicians).

Besides keeping homeopaths out of their societies, the A.M.A. wanted to discourage any type of association with homeopaths. In 1855 the AMA established a code of ethics which asserted that orthodox physicians would lose their membership in the A.M.A. if they even consulted with a homeopath or any other "non-regular" practitioner. (21) At the time, if a physician lost his membership in the local medical society, it meant that in some states he no longer had a license to practice medicine. Often, orthodox physicians, who controlled the medical societies, wouldn't admit homeopathic physicians and then would arrange for their arrest for practicing medicine without a license. (22) Ultimately, homeopaths set up their own local societies and established their own medical boards.

At a time in American medicine when physicians would very rarely, if ever, be reprimanded by fellow physicians, the ethical code on consorting with he American Medical Association described medical education in 1845: homeopaths was regularly enforced. (23) One Connecticut physician was expelled from his local medical society for consulting with a homeopath--his wife. (24) A New York doctor was expelled for purchasing milk sugar from a homeopathic pharmacy. (25) Joseph K. Barnes, the Surgeon General of the United States, was denounced for aiding in the treatment of Secretary of State William Seward on the night he was stabbed and Lincoln was shot, simply because Seward's personal physician was a homeopath. (26)

In a bizarre event Dr. Christopher C. Cox was refused admittance into the Medical Society of the District of Columbia because he had served on the D.C. board of health which had a member who was a homeopath. Dr. D.W. Bliss, a conventional physician and colleague of Dr. Cox, also was expelled, not because he consulted a homeopath, but because he consulted with Dr. Cox who was previously expelled. Ironically, the Medical Society judged that Bliss and Cox had committed a heinous crime, even though it was in the treatment of Schulyer Colfax, the Vice President of the United States under Andrew Johnson. (27)

The A.M.A. and its members did anything possible to thwart the education of homeopaths. In the early 1840's and again in 1855 advocates of homeopathy convinced the Michigan legislature to establish a professorship of homeopathy in the department of medicine at the University of Michigan. The AMA resolved to deny recognition to the university's "regular" medical graduates if a homeopath, as one of their professors, signed their diploma (at the time all professors signed graduates' diplomas). The homeopaths brought their case to the Michigan Supreme Court three times, but each time the court expressed uncertainty as to its power to compel the Regents of the University to take action. (28)

Finally, a compromise was reached. In 1875 the Michigan legislature voted to give money to a new hospital dependent upon the appointment of two professors of homeopathy, but it was also decided that only the president and the secretary of the university would sign the diplomas, thereby allowing their graduates to be recognized by the A.M.A.

Despite this compromise, almost every medical journal in the country urged the Michigan medical faculty to resign rather than participate in the training of homeopaths. (29)

The antagonism to homeopathy was not confined only to the United States; it was also widespread in Europe. A French medical student was expelled from his college for expressing interest in homeopathy. A "consultation clause" similar to the one in the United States was established in France. When J.P. Tessier, a conventional French physician, evaluated the results of homeopathy at Hospital Ste. Marguerite and announced to the Paris Academy that they were favorable, he aroused a storm of protest. (30) No orthodox medical journal would publish these results, and when he had it published in a homeopathic journal, he was summarily expelled by the medical society. (31)

In the 1830s the practice of homeopathy became illegal in Austria. Despite its illegality, many people used microdosesduring the cholera epidemic of 1831. Statistics show that those with cholera who tried homeopathy had a mortality rate between 2.4 to 21.1%; whereas over 50% of those with cholera under conventional medical care died. (32)

In addition to the attacks by conventional physicians on the homeopaths' right to practice, the right to join medical organizations, and the right to a medical education, conventional physicians sought to besmirch the reputation of homeopaths. Homeopaths were considered "immoral," "illegitimate," and "unmanly." The opposition to homeopathy was not based on an scientific evaluation of this healing art, but arose primarily because homeopathy and homeopaths were a significant competitor to conventional physicians.

The Rise of Homeopathy
In a 1890 issue of Harpers Magazine Mark Twain acknowledged the special value of homeopathy, noting, "The introduction of homeopathy forced the old school doctor to stir around and learn something of a rational nature about his business." (33) Twain also asserted "You may honestly feel grateful that homeopathy survived the attempts of the allopathists (orthodox physicians) to destroy it."

Despite the significant oppression from the orthodox medical profession, homeopathy survived and even thrived in the 1800s and early 1900s. By 1900 there were 22 homeopathic medical schools, more than 100 homeopathic hospitals, over 60 orphan asylums and old people's homes, and 1,000+ homeopathic pharmacies in the U.S. (34) These impressive numbers alone do not provide an accurate perspective on the significant impact that homeopathy had on American life.

Homeopathy attracted support from many of the most respected members of society. Its advocates included William James, Henry Wadsworth Longfellow, Nathanial Hawthorne, Harriet Beecher Stowe, Daniel Webster, William Seward, Horace Greeley, and Louisa May Alcott. William Cullen Bryant, the famous journalist, was president of the New York Homeopathic Society. (35) John D. Rockefeller referred to homeopathy as "a progressive and aggressive step in medicine"; the fact that he was under homeopathic care throughout the latter part of his life may be one reason he lived 99 years. (36)

Homeopathy's popularity among respected classes was also evident in Europe. Besides its patronage by Britain's Royal Family dating from the 1830s (37), homeopathy could count among its supporters Charles Dickens, W.B. Yeats, William Thackarey, Benjamin Disraeli, Johann Wolfgang Goethe, and Pope Pius X. (38)

Because abolitionists William Lloyd Garrison and Zabina Eastman were strong proponents of homeopathy, and also because many individual homeopaths were politically progressive, the medicine itself became identified with causes of female and black emancipation. (39) Perhaps this spurred homeopathy's popularity in the north,* while retard its progress in the south. (40)

[*Statistics indicate that the number of homeopaths in New York doubled every five years from 1829 to 1869. (41)]

Homeopathy was also disproportionately popular among women, not only as patients, but as its practitioners. The first women's medical college in the world was the homeopathic Boston Female Medical College, founded in 1848. Four years later it became the New England Female Medical College, and in 1873, it merged with Boston University, another homeopathic college. (42) Homeopaths also admitted women physicians into their national organization considerably before orthodox physicians did. Homeopaths admitted women into the American Institite of Homeopathy in 1871, while women were not invited into the A.M.A. until 1915. (43) The orthodox medical school at Johns Hopkins finally agreed to accept women students as late as 1890, but not out of interests in women's rights. They were offered a $500,000 endowment. (44) Harvard turned down this same offer. (45)

Many clergy not only were personally supportive of homeopathy, they also helped spread the word about it. (46)Even Mary Baker Eddy, the founder of Christian Science, who generally was vehemently opposed to the use of drugs, acknowledged homeopathy's value, saying, "Evidences of progress and of spiritualization greet us on every hand. Drug-systems are quitting their hold on matter and so letting in matter's higher stratum, mortal mind. Homeopathy, a step in advance of allopathy,* is doing this." (47)

[* "Allopathy" is a word coined by Hahnemann to refer to orthodox medicine.]

The press was often very supportive of homeopathy, as theJournal of the American Medical Association regretfully acknowledged, "(W)e all know perfectly well that the sympathy of the press generally and of the public is with the homeopaths." (48)

It is no wonder that Henry James, another advocate of homeopathy, portrayed this medical science in such a positive light in his novel The Bostonians. This reference is carried over in the recent movie made from this book. In a scene from this movie which is set in the 1880s, Basil Ransom (played by Christopher Reeve) addresses Miss Birdseye, the grand dame of the women's movement (played by Jessica Tandy):

Ransom: "You must tell me how much you take. One spoonful?
Birdseye: "I guess this time, I'll take two. It's homeopathic.
Ransom: "Oh, I have no doubt of that. I presume you wouldn't have anything else."
Birdseye: "Well, it's generally admitted now to be the true system." (49)

Although homeopathy was particularly popular among the educated and upper classes, it also had a good reputation among the poor. Some of this support no doubt resulted from the free homeopathic dispensaries in many cities. (50)

However, probably the most important reason that homeopathy developed such immense popularity was its success in treating the various infectious epidemic diseases that raged throughout America and Europe during the 1800s. Statistics indicate that the death rates in homeopathic hospitals from these epidemics were often one-half to as little as one-eighth those in orthodox medical hospitals. (51) Cincinati Homeopaths were so successful in treating people during the 1849 cholera epidemic that homeopaths published a daily list of their patients in the newspaper, giving names and addresses of those who were cured and those who died. Only 3% of the 1,116 homeopathic patients died, while between 48-60% of those under orthodox medical treatment died. (52)

The success of homeopaths in treating the yellow fever epidemic of 1878 that spread throughout the south was so impressive that homeopathy finally began to be noticed in the region. Deaths rates for those under homeopathic care were approximately one-third what they were for those using orthodox medicine. (53)

Besides offering effective treatment for infectious diseases, homeopaths provided care for a wide range of acute and chronic disease. The observation that patients under homeopathic care lived longer led some life insurance companies to offer a 10% discount to homeopathic patients. (54) There is also actuarial evidence that more life insurance money was paid to beneficaries of homeopathic patients because these people lived longer. (55)

The training of 19th century homeopaths compared favorably to that of their orthodox physician colleagues. As I mentioned earlier, many homeopaths attended orthodox medical schools. Eventually, homeopaths developed their own medical schools or maintained departments of homeopathy within other medical schools. Boston University, University of Michigan, University of Minnesota, Hahnemann Medical College, and University of Iowa were but some of the schools teaching homeopathy. Historians today consider the education offered at the homeopathic medical colleges on a par with the orthodox medical schools of the day. (56)

It is impressive to note that a higher percentage of graduates from homeopathic medical schools passed medical board examinations than did their orthodox medical student colleagues. (57)

Homeopaths showed impressive scholarship, both in books and journals. According to a U.S. Commission on Education in 1898, three of the four medical schools with the largest libraries were homeopathic colleges. (58) And at the turn of the century, there were as many as 29 different homeopathic journals.

The Fall of Homeopathy
It is quite remarkable in itself that homeopathy survived the incessant and harsh attempts to destroy it. After the turn of the century, however, the A.M.A. became increasingly effective in suppressing homeopathy. In a strategic move to make themselves look like "good guys," the AMA chose to "allow" graduates of homeopathic medical schools to join the AMA...as long as they denounced homeopathy or at least didn't practice it. (59) The A.M.A. also choose to drop the consultation clause in 1901, notbecause they were no longer antagonistic to homeopathy, but because they had new efficient ways of defeating it.

In 1910 the Carnegie Foundation issued the famous/infamous Flexner Report. The Flexner Report was an evaluation of American medical schools chaired by Abraham Flexner, in cooperation with leading members of the A.M.A. (60) While pretending to be objective, the Report actually established guidelines meant to sanction orthodox medical schools and condemn homeopathic ones. The Report placed the highest value on those medical schools that had a full-time teaching faculty and those schools that taught a pathological and physiochemical analysis of the human body. Homeopathic colleges were faulted because of their preference for employing professors who were not simply teachers or researchers but also in clinical practice. Although homeopathic schools included many basic science courses, they also had courses in pharmacology which the Flexner Report did not consider worthwhile.

As one might easily predict, the homeopathic colleges on the whole were given poor ratings by the Flexner Report. As a result of the report, only graduates three of the four those schools which received a high rating were allowed to take medical licensing exams. There were 22 homeopathic colleges in 1900, but only two remained in 1923. (61)

These schools were not the only ones hurt by the Flexner Report. Of the seven black medical schools, only two survived. The Report also contributed to a 33% reduction in women beinggraduated from medical schools. (62)

As a way of coping with new guidelines and in order to pass the new licensing exams that stressed the basic sciences, homeopathic colleges decided to offer more education on pathology, chemistry, physiology, and other medical sciences. Although they offered better education on these subjects, their homeopathic training suffered greatly. (63) As the result, the graduates from these homeopathic colleges were less able to practice homeopathy well. Instead of individualizing medicines to a person's totality of symptoms, many homeopaths began prescribing medicines according to disease categories. The consequences from this type of care were predictably poor results. Many homeopaths gave up homeopathic practice, and many homeopathic patients sought other types of care.

There were other reasons for the sharp decline of homeopathy after the turn of the century. Orthodox medicine was no longer as barbaric as it was in the 1800s, and because of this, it didn't drive as many patients away. Orthodox physicians also began incorporating several of the homeopathic medicines into their practice. Although they didn't prescribe the same small doses as the homeopaths, their use of certain homeopathic medicines confused the public, who were having increasing difficulty in distinguishing orthodox physicians from homeopathic physicians. (64)

Another factor in the decline of homeopathy was itseconomic viability. Good homeopathic practice required individualization of the patient which demanded more time than most orthodox physicians gave to their patients. Since economics governs the way medicine is practiced more than is commonly recognized, the fact that physicians in the 20th century could make more

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The Present Status of Homeopathy
(this was written in 1991 and is therefore a bit dated)
Homeopaths throughout the world experienced varying degrees of opposition from orthodox physicians, but not anywhere near the systematic or intense attacks as those beset upon them by American doctors. When homeopaths have been given a relatively free environment to practice, homeopathy has been able to grow and flourish.

Homeopathy is particularly popular in Great Britain where the Royal Family has been under homeopathic care since in 1830s. (70) The New York Times noted that visits to homeopathic physicians are increasing in England at a rate of 39% per year. (71) A British consumer organization surveyed its 28,000 members and discovered that 80% had used some form of complementary medicine* and that 70% of those who had tried homeopathy were cured or improved by it. (72) Not only is there growing interest from the general public, there is also surprising acknowledgement of homeopathy by conventional physicians. The British Medical Journal recently published a survey of the attitudes of British physicians toward practitioners of complementary medicine. The survey discovered that 42% of the physicians surveyed refer patients to homeopathic physicians. (73) A different study published in The Times of London found that 48% of physicians referred patients to homeopathic physicians. (74) A study published in the British Medical Journal which noted that in a survey of 100 recently graduated British physicians, 80% expressed an interest in being trained in either homeopathy, acupuncture or hypnosis. (75)

(* In Great Britain and to a small extent in the U.S. "complementary medicine" or "complementary therapies" is replacing the term "alternative medicine" or "alternative therapies." Advocates of complementary therapies assert that their therapies are not "alternative" but are a growing part of mainstream medicine.)

This impressive growth in Great Britain is being matched in France. A recent survey of French doctors revealed that approximately 11,000 utilize homeopathic medicines, approximately 25% of the French public have tried or are presently using homeopathic medicines, and over 20,000 French pharmacies now sell homeopathic medicines. (76) This survey also noted that courses in homeopathy leading to a degree are offered in six medical schools. Homeopathy is taught in all pharmacy schools and in four veterinary schools tioners were over 50 years old. Nouvel Observateur, one of France's leading magazines, noted that President Mitterand and six medical school deans had called for more research on homeopathy. (77) The authored editorialized, "It is a fact that homeopathy obtains results, sometimes spectacular results."

In 1981 the Dutch government published a report on Alternative Medicine in The Netherlands in 1981 which concluded that 20% of the Dutch public utilize alternative healing methods. The report also noted that homeopathy is one the most popular therapeutic modalities. (78)

Homeopathy is widespread in Europe, but it is even more popular in Asia, especially India, Pakistan, and Sri Lanka. Homeopathy spread in India, in part, because of the support it received from Mahatma Gandhi who was reported to have said that it "cures a greater number of people than any other method of treatment," but also because it has been effective in treating many of the acute infectious conditions and the chronic maladies on the subcontinent. As an article in the World Health Organization's journal World Health Forum noted, "Homeopathic treatment seems well suited for use in rural areas where the infrastructure, equipment, and drugs needed for conventional medicine cannot be provided." (79) Homeopathy is also considerably cheaper than conventional medicine, and any person, not just physicians, can learn to use a small number of medicines for simple common complaints.

Presently, there are over 120 four- or five-year homeopathic medical schools in India. Nineteen of the colleges are maintained by the state, most of which are affiliated with universities. (80) It has been estimated that there are over 100,000 homeopathic practitioners in India. An article in the World Health Forum acknowledged that, "In the Indian subcontinent the legal position of the practitioners of homeopathy has been elevated to a professional level similar to that of a medical practitioner." (81) Homeopathy is not as popular in South America as it is in Europe or Asia, but it is still widely utilized. Homeopathy's popularity in Argentina dates back to General San Martin, the country's greatest hero, who was reported to have taken a kit of homeopathic medicines across the Andes in his efforts to free Chile and Peru from Spain in 1816. One of Argentina's most respected homeopat